COLOMBIAFRICA

There is no way to expect beauty, or to deserve it. – Ursula K. LeGuin

colombiafrica-photo

[Colombiafrica myspace photo]

Colombiafrica – The Mystic Orchestra – Sambangole / Tres Golpes Na’ Mas

 

“I mean we don’t care very much about salsa, because we were born into salsa, right? We care about soukous, we care about highlife, Afrobeat, mbaqanga, Soweto music, Kenya music, Nairobi music. You know, in Colombia, salsa is for the people who have money, to go into a disco. But when you are a black man in Colombia, you can’t go in that places. So you have to make your party in a street.” – Lucas Silva

vamos a grabar… rooted champeta, Colombiafrica. three hits, no more. music for places.

DUTTY APPETIZERS

what was I saying about Matt Shadetek being a badman ninja producer? Diplo just upped Mad Again, a new riddim by Matt, this version voiced by 77Klash and Johnny Osbourne! Dutty appetizers, dutty meal soon come.

& in case you haven’t heard, Ghislain Poirier’s got a LARGE new mix available, cooked up from his own ingredients, Bastard Bass. tracklist @ Pitchfork. Paul Thompson can only hear screaming. Track 5 features my Maghrebi bredren Abdelhak Rahal on violin, which I engineered & recorded back in BCN.

My Nettle project has evolved (myspace dormancy notwithstanding), but as a live band, Abdelhak has played with me from the beginning (UK deportation setback notwithstanding). At a basic level, I feel that music should aspire to be about the movement of ideas and sounds and people not only on the dancefloor (shake what yo’ mama gave u) but also across borders; my gripe with remix culture of the ’00s is that sounds flow but people holding certain passports remain blockaded and tied-up as ever.

e.g. as stuff like kuduro bubbles around the blogosphere largely uncoupled from author-attribution, it’d be nice for kuduro producers in Angola to get repped and actually play some of the, um, ‘global ghettotech’ parties, which involves paperwork and bureacratic globalization realness and a small but solid push towards freedom, at least for the artists at hand – for them to bring their sounds to us on their terms, artistically. It ain’t easy yet it is sometimes possible… I’m saying this on a personal level, a passport level (read The Star Pit by Samuel R. Delaney, golden). While trying not to let geographic/political borders supercede all the microborders that penetrate you and I & inflect the social spaces we pulse through daily… Freedom & fish in a barrel & shooting. My own life: filled with walls.

The first track Abdel & I did was for Ghislain’s beat on my album, and the new tune with Abdel (Exils, on Ghis’s album No Ground Under) revisits and flips that moment. Due to Our Current Geopolitical Situation, it hasn’t been possible for me to bring Nettle to the United States of America, but we just received word that will be resolved in 2009…

fans of gnaoua can listen back to yesterday’s show.gania_at_wfmu.jpg
[Maalem Mahmoud Gania cassette at WFMU]

Grimey bassline top producer Dexplicit will be my special guest in 2 weeks — Dex is putting together an exclusive mix of his own material with lots of unreleased surprises for the show. He’s making his US debut at the Trouble&Bass party, held inside the very-nice-sounding venue Love, which promises craziness.

DITCH THAT DREAM

Tonite’s radio show will be mostly gnaoua/gnawa/Maghrebi cassettes, inspired by Ron’s Morocco visit. Including styles i havent posted or talked about here on the blog. Spliced in with choice flamenco cuts? You never know how a show’s gonna go down until it happens.

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whatdreamsaremadeof5tw4

[insert Langston quote here]

I played this on my radio show a week ago today — not knowing what it was. A handful of listeners contacted me saying the tune was indeed amazing and asking if it’d been IDed yet. Yes indeed. I like The Dream’s radio-friendly R&B pop nuggets (Shawty is a Ten etc) but Ditch That is on a whole other level of magnitude and songwriterly flex. Yikes!

Let’s catch up with some of 2007’s best music in 2008, The Dream being a few steps ahead…

The Dream – Ditch That

& from this interview w/ The Dream: “I am very vocal when it comes to things I am passionate about. Very political, maybe more political than people would think as a Black, urban artist. Just real no nonsense, I got a lot of whippings when I was little. No nonsense, get your ass in a lot of trouble, do shit that makes sense, use the principles that were beat in you. So that’s me man, I’m just cool.”

THIS YEAR IS OUR YEAR

i’m very excited to be helping bring a lot of amazing music into the world this year. Our systems are in place and you won’t be disappointed.

On the Soot front, Maga Bo has a powerful debut album coming out soon that is almost too good. We did 3 videos for it (senegal, senegal, south africa) and there’s a taster vinyl EP with a Poppa Ghis Poirier remix coming in a month or two. That’s just for starters. (dont let the infrequently updated website fool you). We’re planning a very special compilation CD for spring, curated by the one & only…. ah! the price of secrecy.

I can say now that there will be a new DJ Rupture mix album released this spring by The Agriculture, called Uproot. This is my first ‘big’ mix CD since Minesweeper Suite. An extremely talented video artist put together video for the first track on Uproot (it’s not my tune, but it is the 1st video for a project of mine & i feel like a proud parent for connecting the dots needed to conjure it properly). We’ll be rolling that out in the near future….

I’m remixing Shackleton (great new Shack track!) & Gang Gang Dance this week; its a pleasure (& a challenge) to refashion material by artists whose work you’ve admired for awhile. In the printed world, articles of mine will be coming out in N+1, The Fader, and Abitare, among other places.

& Dutty Artz has mountains planned, not the least of which is DA TV, our internet TV thingy. the first installment is over at the Dutty Artz blog (which you should be reading, Matt holds it down & i’ll start contributing soon). the 2nd episode will have more ‘non-party content’, like NYC street fashion, a show where we ask our fav musicians to show us how to cook something, and more more more.

Basically we’re trying to cram the future full of color.

I can’t even talk about the artists we’re talking to; some of you read this at work and i dont want anyone to pee in their pants with excitement in front of co-workers.

here’s the youtube of DA TV ep. 1. Filmed and edited by Matt Shadetek, whose grillz shine on, lighting our path. M.Sht is a badman cheetah-speed producer by the way. i’ve been with him in a ton of sessions and he makes the seasoned studio engineers and pro beatmakers look slow, its great.

Always keep the ninjas on your side. Takeover time!

GLOBALISTAS PERIFERICOS

An article on global ghettotech just appeared in Folha de Sao Paolo, Brazil’s largest newspaper. Journalist Camilo Rocha interviewed myself and several friends for it. Below is the full text of my interview.

. . . . . .

Folha: DJ RUPTURE, Sum up your musical mission.

that’s your job

 

F: What made you pay attention to music outside Western culture?

about 15 years ago I heard some Moroccan music and it was incredible. I’ve been listening to it ever since.

 

F: How do you see the popularization of what Wayne&Wax called “global ghettotech”? Why has there been so much exposure and interest for these types of sounds?

The exposure and interest is overrated. ‘Global ghettotech’ club nights are a minority, it is just a few individuals in a few cities doing it. What has changed is the access — via blogs and wikipedia, a lot of music is suddenly easier to access for people removed geographically from where it gets made. This amplifies the connections and influences, but it simultaneously amplifies and reproduces mistranslations, errors, and power imbalances.

F: How is the acceptance in America for your kind of musical approach?

right now not a lot of people have the musical views that I do. but things change. My mixtape ‘Gold Teeth Thief’ opened up a lot of doors for people, fans constantly tell me that it changed that way they thought about music and mixing, which of course makes me very pleased.

F: You have done a few tracks with a middle-eastern influences. Where have you travelled in that area?

Maghrebi culture is in Europe. It is also in the Maghrebi, but I’ve spent far more time in Maghrebi spaces and situations within southern Europe than in north Africa itself. The music flows through geographic borders.

F: Any peculiar stories about your music-researching travels? Weird or dangerous incidents?

yes.

 

F: A lot of ghetto music bypasses copyright as it is commonly made on pirated software and samples freely. Meanwhile, you defended Oink on your blog for providing good quality free music and comparing it to a library. Do you think we are going in an inevitable direction, where music will become free? Will that be a good thing and why? Should music have a price? Do you manage to make any money selling records?

Free access to quality information is a wonderful thing. And so is artists being able to live from their creations. It’s a strange time now, lots of economic models are melting.

 

F: You seem to have a strong social concern and awareness. Do you sometimes feel there should be more political lyrics in global ghetto music (I’m thinking of Rio funk, reggaeton, kuduro and kwaito which are largely sexual and/or party-oriented)?

Sometimes you need music to be a kind of escape, sometimes you need songs of love. It’s a silly idea to think that vocalists should somehow also be political leaders.

The fear that the “natives'” music is too sexual, too crude is at least 300 years old, if not older…

It is precisely _because_ I have a strong social concern and awareness that I don’t place too much importance on the lyrical content of music.

If you want to talk politics, follow the money. If you want to talk politics in music, follow the distribution, see who benefits from what.

Imagine a ‘socially-conscious’ funk carioca hit… owned by a Westerner who profits from it while the artist gets underpaid. The song appears to be good & politically just, but it is simply an extension of an old colonial relationship. So examining lyrics won’t answer any questions of power.

 

F: Do you perhaps feel that these musics could have more of a commitment to change or denounce their situation (if you think they do promote some kind of social change, please explain why)?

The way in which music creates social change has nothing to do with the lyrics. It has everything to do with the spaces that the culture surrounding the music creates. Certain musical scenes bring together different parts of society and allow for new social possibilities. This is rare, but it can happen. Other scenes *reduce* the chance that various people will mix and share ideas.

What new stuff (styles/artists/producers) have you discovered recently that has really impressed you?

I’m discovering the world of cumbia — there are multiple fascinating cumbia scenes past & present, it’s incredible. Also, reggada, and some Algerian chaabi and Kabyle music.

SPAIN

I´m sitting in F and P’s living room. They were just robbed. Person or persons unknown broke into their Madrid apartment, stealing, among other things, their engagement rings. Pieces of the door’s lock scatter on the floor.

At this time of year Madrid is crisp and clear, with blue skies and little wind. Piles of fetid trash choke the entrances and hallways of the subway system: today the metro cleaners’ strike continues into its second week.

madridmetro-sagasman.jpg[Madrid metro huelga de limpieza, from Sagasman’s flickr.]

The city — at least its outskirts, where I am now — is plastered with pseudopolitical stickers. The usual Spanish fascist graffiti has been supplemented by a much cannier strategy. Bigotry repackaged as national pride and anti-illegal-immigrant political groups. “Don’t be an ostrich!” goes one poster, accompanied by a child-friendly photomontage of a businessman with a bird’s head, “Face the dangers of illegal immigration.” Of course, these people make no distinction between legal and illegal immigration. “Housing for all SPANISH” goes another. Huge stickers adorn doorways, and if their rhetoric is (almost) subtle, the racist caricatures (eastern european, moroccan, black african, chinese) appeal to a more basic sense of literacy.

I don’t remember any of these stickers the last time I was here. Now they bloom like poppies. The spectrum fills with colors. Either post-Franco extremists have learned to groom themselves or someone lies adjacent. And it is cunning, to make immigration look like the spout from which all sorts of social and economic ills pour, and tie that to a throwback notion of ‘Spanish’ identity from the fascist 1970s. Watching cities slide. Feeling the climate change. Seeing the wrong people sharpen their marketing game.

But I was talking about robbery. About thieves. About a broken-hearted couple at the police commissioner’s. The news media is talking about a strange new thievery surrounding the assumption of robbery. It´s called the canon digital. This refers to a blanket fine levied upon all media and gadgets involved in possible music or film piracy. Starting on January 1st, the government will place a surcharge on everything from blank CD-rs to mobile phones, scanners, and hard drives. DSL internet lines may be next. The new Spanish intellectual property law assumes we all use all these items to make personal copies of copywritten media. A big assumption to say the least… Funds generated are meant to compensate for the cost of bootlegging. The money raised will go to the (already wealthy) SGAE, Spain´s national performance rights organization, who trickle out payment to labels and artists after recouping their considerable operating costs.

No, it doesn’t matter if you use USB drives for personal data, or purchase MP3s legally via iTunes, or if you run a copyleft netlabel… everyone must pay. The canon digital is built into the price, then taxed, upping the costs of digital storage media and playback devices even more. The canon adds about 38 cents per blank CD, roughly a 41% increase in total cost to consumer! Price list here. Nosoypirata (I’m not a pirate) blogs about these issues intelligently.

But I was talking about real thieves, the ones who enter your home, smash your sense of security, take the jewelry, make you wait for hours in the police commissioner’s to report a crime the cops will not solve.

I spent a year or so living beside the sea. The Mediterranean was literally a 2-minute walk from the flat (Barceloneta). On the corner stood another police commissioners’. In the summer months a line of people would stretch out onto the sidewalk — people in bathing suits and towels, who’d fallen asleep and gotten robbed of all they had with them at the beach.

Down the street from me (even closer to the sea!) was one of the saddest apartment’s I’ve ever been visited. Inhabited by a real live ILLEGAL IMMIGRANT, a black musician from Ghana who liked Steve Reich tape pieces *and* Deep Forest. My friend was sick and his place was dark, so dark, almost unbelievably dark, especially considering he rarely left and the sky outside glared bright and overwhelming, all horizon and space and tourists walking and swimming and eating as if a vacation is a narcotic or a dream. He’d microwave me tea.

Barcelona´s leaders are doing their utmost to ensure that the city won’t survive a sharp drop in tourism. (Paradox being that no city can survive a sustained spike in tourism, survival in the spiritual sense). And Spain itself can’t survive without its immigrants (legal or illegal) — economic survival as well as actual, demographic survival.

On F and P’s TV (too big for the thieves to carry) I’m watching a travel show about a blonde Spanish woman trying local cocktails around the world. That´s all she does. She jokes with the bartenders or resort staffers (they don’t always understand her, looking awkwardly at the camera) and drinks and drinks. Angkor Wat, St. Thomas, Rio de Janeiro. She bubbles through a shrinking world, looking truly drunk.

I switch channels. Jose Luis Moreno appears in a wheelchair. A few days ago real thieves entered his home. They beat him brutally. Like in 24, these thieves used torture to extract quality information in a hurry. If you have spent time in Spain yet don’t know Moreno, perhaps you’ve seen his TV program, Noche de Fiesta. It aired on Saturday evenings. Each episode lasted hours. I’ve watched it (briefly) several times: a variety show featuring models in bikinis, muscle boys, a lingerie catwalk, treacly pianists, Moreno giving away gifts, and all the old people in the audience clapping, clapping, clapping. A very successful show.

Survival of a species. Survival of the fittest. National survival. Survival of stuff like TV, befriending young and old and outlasting us all. For individuals never survive. The arrival of a new year means one less day. Which house to rob? Which love to defend?

AGUINALDOS Y VILLANCICOS

si no tiene nada, nada nos dará, que lo que queremos es cariño y bondad.

Los Aguadillanos – Si Me Dan Pasteles

Last December, Chicago, everything freezing. Wayne took me to a cafe around the corner from his place — it was a Puerto Rican spot, and they were playing this beautiful music — aguinaldos. Lighthearted Christmastime songs with nimble acoustic guitars. Villancicos are the religious-themed carols. Los aguinaldos are their somewhat secular counterpart, entangled in a tradition of roving night parties called parrandas (not unlike carolling? do people still carol? did they ever? where?) .

navidadeneltropico2

[Navidad en el Tropico: Los Trovadores de Puerto Rico album cover]


A strong distinction between aguinaldos & villancicos doesn’t exist, although the terms aren’t as expansive as the nearby American category of ‘Christmas songs’ which can range from deeply religious hymns to adolescent sing-a-longs about flying livestock and a fat white man, old but mythically fertile, who surrounds himself with children in the wilderness, counting superhuman moral acumen among his many talents. The subject matter overrides the music’s stylistic genre too, and it’s seasonal. We have nothing else like it.

here’s a gift of several aguinaldos from Puerto Rico and an old Spanish villancico.

– ? (Spanish Villancicos LP rip)

Jose A. Salaman – La Mania (“listen to me, buddy – stop being neurotic, dance with your girl, I dance with mine… I’m warning you, for that obsession, many have ended in a cold grave”)

Julita Ross – Esta Navidad

Tonin Romero – De Tierras Lejanas

Ramito – A Los Boricanos

BONUS MIDI FILES!!!

De Tierras Lejanas

 

Si Me Dan Pasteles

DUTTY MOVES

OiNK is dead. In the past week, I was invited to 2 post-OiNK sites (by an altruistic stranger and the same woman who gave me my first taste of pig). Both sites are quite good. Together they have almost as many members as OiNK did, and they’re only a few months old. You can change the skin/stylesheet of each one to an ‘OiNK’ setting, so it looks almost exactly like our departed friend.

Cut off the head, several grow back.

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I’m playing NYC’s DubWar party tonite, with special guest Jah Dan blessing the mic. Details and ticket giveway over at Dutty Artz.

Matt Shadetek & I sat down and looked at our release schedule for 2008 – it is beastly. It is craziness. We are being topsecret w/ power moves for the moment but soon we’ll turn it on and it won’t stop. the label has a myspace, the iceberg’s tip.

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Alan blogs. And it’s great. sorry, gringos.

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Greg = gringo, but when he writes about funk carioca, he talks about contracts, which is wonderful. His post led me to Flamin Hotz, who talks about contracts, which is wonderful. The Flamin Hotz post is the best online overview i’ve seen of funk economics; before you can even talk about international exploitation/interaction, there’s a ton of Brasil-side madness to contend with:

When the artist in the favela sells the song, the contracts stipulates that he is signing over all of his rights to the music for a one time fee (roughly $1000 reais or approximately $500), the artist will not be allowed to play the song live any more, and that the artist will get no credit for the musical process that was put into the song. In the Baile Funk scene this is just business as usual and has created a huge divide in who actually is getting money from CD sales, radio play, and international licensing. Our goal with our international release is to combat this system where money is only filtering to the top of the food chain.

This touches on what happens in many musical ecosystems across the planet. Most of the classic reggae tunes, for example, are owned and controlled by the studio bosses, so when labels like Soul Jazz license material the studio bosses are the ones they must legally deal with — the ones who get paid. For example, if you want to put Sister Nancy’s classic anthem ‘Bam Bam’ on a compilation, you do not need her permission and she does not receive any money from it, even though she wrote and performed the lyrics.

The music business is a kind of pathetic vivid nightmare, run by greedy people, dilettantes, and people who don’t like music.

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Maga Bo knows incredible amounts about Brazilian music. A comprehensive radio show/podcast he’s done for years is now archived at Spannered.